Showing posts with label christie's. Show all posts
Showing posts with label christie's. Show all posts

Thursday, February 12, 2026

GUILTY PUNCHINELLO ... a painting by giovanni battista tiepolo, auctioned by Christies in 2024 ... an ugly painting of an ugly subject ... but from a great artist


 








https://www.christies.com/en/lot/lot-6510040


GIOVANNI BATTISTA TIEPOLO, CALLED GIAMBATTISTA TIEPOLO (VENICE 1696-1770 MADRID)
Guilty Punchinello
oil on canvas
40 x 64 ¾ in. (101.6 x 164.5 cm.)
Provenance
(Possibly) Francesco Scipione Maffei (1675-1755), Verona (according to G. Knox, 1984, op. cit. infra).
(Possibly) Francesco Algarotti (1712-1764), Venice (according to V. Sears Goldman, 2012, op. cit. infra).
Private collection, Milan (according to the family archives of the present owners).
Albert Besnard (1849-1934), probably acquired between 1913 and 1921, when Besnard was the head of the Académie de France in Rome; his sale, Galerie Charpentier, Paris, 31 May-1st June 1934, (Maitre Petit presiding), lot 54 (=1st day), as 'Gian Domenico Tiepolo', where acquired for 5,000 francs by,
Georges Terrisse (1885-1963) (according to the Archives de Paris, AP/D147E3 6), from whom acquired 1 August 1934, for 6,500 francs by,
Édouard Mortier (1883-1946), duc de Trévise, founder and president of Sauvegarde de l'Art Français, and by descent in the family to the present owners.
Literature
A. Guinle, 'L'atelier d'Albert Besnard', Beaux-Arts. Chronique des Arts et de la Curiosité, 20 December 1929, XII, p. 25.
D. C. Rich, 'A Great Exhibition by the Two Tiepolos', Bulletin of the Art Institute of Chicago, February 1938, XXXII, 2, II, p. 26, as 'Gian Domenico Tiepolo'.
D. C. Rich, 'Laocoon and Punchinello', Parnassus, February 1938, XX, 2, p. 7, as 'Gian Domenico Tiepolo'.
U. Middeldorf, 'Eine Tiepolo-Ausstellung in Chicago', Pantheon. Monatsschrift für freunde und sammler der Kunst, XXI, January-June 1938, p. 146 and p. 18 of the English language supplement.
B. Geis, 'Punchinello's Merry Pranks', Coronet, June 1938, IV, 2, p. 177, illustrated.
A. Morassi, A complete catalogue of the paintings of G. B. Tiepolo, London, 1962, p. 40, erroneously listed in the collection of the duc de Trévise prior to the 1934 sale, unpaginated, fig. 421.
G. Piovene and A. Pallucchini, L'opera complete di Giambattista Tiepolo, Milan, 1968, p. 133, no. 284, p. 132, illustrated.
A. Mariuz, Giandomenico Tiepolo, Venice, 1971, p. 86, note 106, as 'Giambattista Tiepolo', erroneously listed in the collection of the duc de Trévise prior to the 1934 sale.
J. Cailleux, 'La famille des Tiepolo', Giambattista Tiepolo 1696-1770, Domenico Tiepolo 1727-1804, Lorenzo Tiepolo 1736-1776. Peintures - Dessins - Pastels, exhibition catalogue, Paris, 1974, unpaginated, as 'Giambattista Tiepolo'.
A. Lowe, La Serenissima.The Last Flowering of the Venetian Republic, London, 1974, p. 147, as 'Giambattista Tiepolo'.
M. Vetrocq, The Divertimento per le regazzi of Domenico Tiepolo, doctoral thesis, Stanford University, Stanford, 1979, pp. 45-6, p. 265, fig. 17, as 'Domenico Tiepolo'.
M. Vetrocq, Domenico Tiepolo's Punchinello Drawings, exhibition catalogue, Bloomington and Stanford, 1979, pp. 27 and 32, note 27, as 'Domenico Tiepolo'.
J. Browning, Satire in the 18th century, New York-London, 1983, p. 133, as 'Giambattista Tiepolo'.
G. Knox, 'The Punchinello Drawings of Giambattista Tiepolo', D. Rosand ed., Interpretazioni veneziane: Studi di storia dell’ arte in onore di Michelangelo Muraro, Venice, 1984, pp. 442-3, fig. 13, as 'Giambattista Tiepolo'.
Y. Bonnefoy et al., Tout l'oeuvre peint de Tiepolo, Paris, 1990, p. 135, no. 293, p. 134, illustrated, as 'Giambattista Tiepolo'.
F. C. Greco, Pulcinella maschera del mondo. Pulcinella e le arti dal Cinquecento al Novecento, exhibition catalogue, Naples, 1990, pp. 280 and 284, under no. 6.6, p. 281, illustrated, as 'Giambattista Tiepolo'.
V. Carlson, Italian, French, English, and Spanish Drawings and Watercolors. Sixteenth through Eighteenth Centuries, New York, 1992, p. 134, as 'Giambattista Tiepolo'.
M. Gemin and F. Pedrocco, Giambattista Tiepolo. I dipinti. Opera completa, Venice, 1993, p. 480, no. 506, erroneously listed in the collection of the duc de Trévise prior to the 1934 sale, illustrated.
S. Loire and J. de Los Llanos, Giambattista Tiepolo 1696-1770, exhibition catalogue, Paris, 1998-1999, p. 232, under no. 78, listed as lost, but likely in the UK in the collection of the Prince of Wales, p. 233, fig. 119.
A. Mariuz, 'Tiepolo 1998', Arte Veneta, January 1999, CIV, p. 90, as 'Giambattista Tiepolo'.
F. Pedrocco, Giambattista Tiepolo, Paris, 2002, p. 249, no. 154.1, illustrated.
J. Anderson, Tiepolo’s Cleopatra, Melbourne, 2003, p. 87, as 'Giambattista Tiepolo'.
A. Mariuz and F. Pedrocco, Giandomenico Tiepolo. Les fresques de Zianigo à Ca' Rezzonico, Venice, 2004, p. 31, note 10, as 'Giambattista Tiepolo'.
A. Zorzi, L'Olimpo sul soffitto. Il due Tiepolo tra Venezia e l'Europa, Milan, 2006, p. 87, as 'Giambattista Tiepolo'.
C. Loisel ed., L’appel de l’Italie: artistes français et nordiques dans la péninsule. Dessins des XVIIe et XVIIIe siècles, exhibition catalogue, Montreuil, 2006, p. 182, under no. 78, as 'Giambattista Tiepolo'.
C. Loisel ed., Venise, l’art de la Serenissima. Dessins des XVIIe et XVIIIe siècles, exhibition catalogue, Montreuil, 2006, p. 144, under no. 62, as 'Giambattista Tiepolo'.
C. Gouzi, 'Albert Besnard (1849-1934) ou les stratégies du collectionneur', in P. Prévost-Marcilhacy, P. Michel, Collectionner aux XIXe et XXe siècles. Les hommes, l’esprit et les lieux, Paris, Musée de la Chasse et de la Nature, 10-12 March 2011, 2021, p. 13, as 'Giambattista Tiepolo'.
G. Bergamini et al., Giambattista Tiepolo : 'il miglior pittore di Venezia', exhibition catalogue, Passariano, 2012, p. 237, under no. 31.
V. Sears Goldman, 'The Most Beautiful Punchinelli in the World'. A Comprehensive Study of the Punchinello Drawings of Giovanni Battista Tiepolo, doctoral thesis, Princeton University, Princeton, 2012, pp. 403, 410 and 523-528, no. A2, fig. 38, and p. 529, fig. 38.
R.-M. Herda-Mousseaux et al., Sérénissime ! Venise en fête de Tiepolo à Guardi, exhibition catalogue, Paris, 2017, p. 135, as 'Giambattista Tiepolo'.
M. Carraro, Maschera fra le maschere: I Pulcinella di Giandomenico Tiepolo nella società veneziana alla fine del Settecento, thesis, Università Ca' Foscari, Venice, 2020, pp. 31 and 83, illustrated, as 'Giambattista Tiepolo'.
T. Marks, 'A surfeit of gnocchi', Apollo, December 2021, 703, p. 113, as 'Giambattista Tiepolo'.

Exhibited
Chicago, The Art Institute of Chicago, Paintings, Drawings and Prints by the two Tiepolos. Giambattista and Giandomenico, 4 February-6 March 1938, no. 39, as 'Giambattista Tiepolo'.


Lot Essay

‘I am Prince of everything, Lord of land and main. Except for my public whose faithful servant I remain.’ These are traditionally the final words spoken by Punchinello, one of the stock characters in the Commedia dell’arte. They highlight his essential duality; in different scenes he flits between rich and poor, cunning genius and country bumpkin, sarcastic and sincere. He is a man often lacking in dignity, but who spares those around him from their own embarrassment. His customary appearance: the humpback, crooked nose, gangly legs, the potbelly, and the rosy cheeks, captured so brilliantly here in Giambattista Tiepolo’s swift, almost calligraphic brushstrokes, is inherited from two figures of Ancient Roman Atellan Farce, Maccus and Bucco, respectively a popular clown and a gluttonous fool. All this to say that it is hardly surprising that such a mercurial figure should have inspired arguably the greatest Venetian painter of the eighteenth century.

One of only two known paintings to depict Punchinello executed by Tiepolo, this whimsical composition is reappearing on the art market for the first time in almost a century. As a subject, Punchinello has, over time, come to be more closely associated with Giambattista’s son, Gian Domenico Tiepolo, to whom this work was attributed at the time of its last appearance on the art market in 1934. This is thanks for the most part to two exceptionally famous bodies of work within the oeuvre of the younger Tiepolo: the boisterous frescoes, begun in 1759, that he painted on the walls of the family villa at Zianigo (now in the Ca’ Rezzonico, Venice), where the distinctive characters can be seen cavorting happily through town and country, and his series of 104 drawings, the Divertimento per li regazzi (Entertainment for children), executed at the end of his career (circa 1797-1804), which depict the unfolding life of Punchinello.

Without wishing to detract from Gian Domenico’s achievements, Punchinello is, however, another trope that he inherited from his father. As George Knox explains in his seminal article on the Punchinello works of Giambattista, the artist first began to explore the subject in the 1720s and returned to it sporadically until the end of his life (op. cit.). The group of works connected with the subject is made up of some twenty-two finished drawings, a few fragmentary sketches, a couple of etchings and two major paintings: the present work and its pendant Punchinello cooking, currently in the collection at Leeds Castle (fig. 1).

Two elements set the father’s Punchinello works apart from those of his son. The first, specific to the paintings, is Giambattista’s very liquid handling of his subject matter, with his assured strokes of black outlining the details of the costumes, and the richness of the colouring, which are a far cry from Gian Domenico’s more nervous draftsmanship and slightly zestier colour palette. The second, and more general element, is the choice of activities undertaken by the subjects of the works. Gian Domenico’s compositions in the Divertimento per li Regazzi show Punchinello engaging in a wide range of everyday tasks. However, Giambattista almost exclusively depicts his Punchinello making, eating, over-eating and suffering the consequences of over-eating gnocchi.

Punchinello Cooking and Guilty Punchinello depict the beginning and end of this story arc. In the centre of the Leeds Castle composition, one of the Punchinelli sits stirring a large pot of gnocchi, behind him stands another holding bellows, ready to stoke the fire, beyond them is a figure holding a silver platter and in the distance one brandishes a large serving spoon. Guilty Punchinello jumps forward in time. Cooking pots sit on the embers of the fire, the spoon lies discarded on the floor. However, all has not gone to plan. One mischievous Punchinello has evidently stolen and eaten all the gnocchi. He sits on a tree stump listening to his friends’ remonstrations, a mocking figure dancing before him.

A slightly different interpretation of the scene is suggested in some of the literature; in the place of the tree stump some authors have chosen to see a bucket into which the unfortunate thief is defecating, a fitting comeuppance for his crime, no doubt (see for instance G. Knox, 1984, ibid, p. 443). This is, however, not the case, and is likely a reading that comes from the poor quality of the black and white image available and connections to drawings such as Giambattista’s Groupe de Polichinelle regardant l’un d’eux déféquer, (sold Christie’s, Paris, 20 March 2024, lot 18). Recent infrared reflectography of the painting indicates that the stump was always conceived of as such, though some dark brush marks now hidden within the stump's shadows suggest that Tiepolo may have originally considered a more shameful subject.

The gnocchi trope has its roots in the venerdì gnoccolare, a traditional Veronese festival that occurs on the last Friday of Carnival. This dates back to the food shortage of 1531, when the wealthy Tommaso da Vico donated a large sum of money for the poor to buy flour to make gnocchi (and the event is still celebrated with a large parade held each year, led by Papa' de' gnocco – Father Gnocchi). This Veronese connection led Knox to suggest an execution date for Giambattista’s earliest Punchinello drawings of circa 1724-26, when the young artist was working in Verona. In relation to the present painting and its pendant, he proposed an execution date of 1735, possibly earlier (ibid, p. 441). However, others have more plausibly argued for them being much later, suggesting that they were painted circa 1760-1770 (see, for instance, A. Morassi, op. cit., p. 40, G. Piovene and A. Pallucchini, op. cit., p. 133 and S. Loire and J. de Los Llanos, op. cit., p. 232). For Loire and Pallucchini, the wonderfully harmonious colour palette and fluidity of line in the Leeds Castle painting – and, by extension, in the present work – are comparable with works executed at this date in Spain, such as Saint Peter of Alcantara (fig. 2; Madrid, Palacio Real.)

The difference in possible execution dates has led to some speculation as to the early provenance of Punchinello Cooking and Guilty Punchinello. Knox suggests that the pair may have been commissioned by Francesco Scipione Maffei, a Veronese writer and art critic, with whom Tiepolo worked on the illustrations for Verona Illustrata in circa 1730 (G. Knox, 1984, ibid, p. 443). This argument is, however, based on little more than Maffei’s known love of his native city and its folklore. Victoria Sears Goldman makes an argument instead for the Venetian Francesco Algarotti as the original owner of the works. This idea derives from a letter Algarotti wrote to his brother in 1762, in which he talks about having a Punchinello painting restored (V. Sears Goldman, op. cit., p. 523, note 763). Though this has the advantage of being based on a written source, the letter itself refers to the work in question as a ‘quadretto’ or ‘little painting’, and it is quite a stretch to imagine this being used to described either Punchinello canvas.

Though the original commission for Guilty Punchinello must remain, for now at least, an open question, the reappearance in public of such a rare work within Tiepolo’s oeuvre will undoubtedly fan the flames of further research into the history of one of the most mischievous and unusual compositions to be dreamt up by the great Venetian master.


Thursday, December 4, 2025

Sold at Christie's yesterday ... the Lot Essay suggests that the Tyger is allegorical, possibly in response to tyrannical governments in England and in France ...





Lot Essay

This exceptionally rare impression of The Tyger, William Blake’s most famous poem, is from the very first issue of his Songs of Experience (circa 1794), a collection of seventeen poems richly illustrated, etched and printed by Blake himself. Conceived as a counterpoint to his earlier Songs of Innocence (1789), ‘Shewing the Two Contrary States of the Human Soul’, Blake printed only four separate copies of Experience (the First Issue), before combining them with Innocence after 1794.

Drawing on the popular reputation of the tiger in the eighteenth century ‘as fierce without provocation, and cruel without necessity, its thirst for blood is insatiable’ (Encyclopaedia Britannica, Edinburgh, First to Third Edition, 1771-1797, quoted in: M. Phillips, 2000, p. 68), The Tyger may be a metaphor for the violent upheavals of the French Revolution. In particular for Blake as a dissenter, the great cat may allude to the government of William Pitt and the draconian laws enacted against radicals such as himself to avert the threat of revolution at home. This febrile political atmosphere, and Blake’s own sense of vulnerability within this new status quo, is perhaps reflected in the change of mood in Experience from the lighter tone of the earlier Innocence poems.

‘[Experience] is a reflection of Blake’s disappointment upon a second look at the world. His message of truth did not receive the acceptance and understanding which he in his naïve assurance had expected. There were realities in London all around him which belied the optimism of the Songs of Innocence; poverty, prejudice, deceit and despair were everywhere. The Songs of Experience are Blake’s bitter picture of life as the innocent child must find it as he emerges from the happy, confident days of childhood’ (G. Keynes, 1953, p. 51).

The sonorous timbre of The Tyger and its metaphysical interrogations recall The Book of Job in the Old Testament, which Blake illustrated towards the end of his life, and in particular Jehovah’s response to Job’s complaint about the calamities he had suffered: ‘Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone - while the morning stars sang together and all the angels shouted for joy?’ (Job 38, 4-7).

While Blake evokes ambivalence towards the inscrutable and capricious nature of reality, The Tyger simultaneously exults in its majesty and wildness, stretching prosaic orthodoxies and evoking a sense of ‘awfulness’ in an older sense of the word, ‘full of awe’. The illumination of the text, however, is much lighter in spirit – the ‘forests of the night’ indicated with a solitary, gnarly tree, and his wild cat cub-like and docile. Blake took the form of his Songs from what was then a newly emerging genre, picture books of moralising tales in rhyming verse, published for children. While not written specifically for this audience, in The Tyger and the other poems from Songs, Blake subverts their patronising and self-righteous tone, proposing a very different way of seeing the world, one which embraces ambiguity and mystery, and the life of the imagination. As a fascinating aside, there is a tantalising link between Blake’s legacy and twentieth-century children’s literature in that this impression of The Tyger, together with My Pretty ROSE TREE (lot 149), were once owned by Kenneth Grahame, the author of The Wind in the Willows.

Blake’s genius as an artist and poet are matched by his ingenuity as a printer. Experience is printed using ‘Illuminated Printing’, a technique of his own invention in which he wrote his text in mirror writing and drew his designs with stop-out varnish on a single copper plate, which was then etched in relief by immersion in an acid-bath. This was a radical innovation from conventional publishing where text was outsourced to letter-press workshops, and designs executed by copy engravers.

In true visionary fashion, the method had been inspired by a visitation from his deceased brother Robert, recounted by an early biographer:

‘After deeply perplexing himself as to the mode of accomplishing the publication of his illustrated songs, without their being subject to the expense of letter-press, his brother Robert stood before him in one of his visionary imaginations, and so decidedly directed him in the way in which he ought to proceed’ (J. T. Smith, Nollekens and his Times, 1828, vol. II, p. 461; quoted in: G. Keynes, 1953, p. viii).

Once etched, the plates were hand-inked and printed by Blake. While for Innocence, Blake printed word and image in a single colour, and then, assisted by his wife Catherine, used thin, transparent watercolour washes to elaborately hand colour the designs; for the first copies of Experience he developed his technique of `Illuminated Printing’ further. Using stubble brushes and opaque pigments thickened with glue or gum, Blake meticulously inked his designs, both the areas in relief, and the surrounding, recessed etched areas, varying the colours and their application with each inking of the plate so that no two impressions are the same. While some early impressions from Experience, like this one, were finished with watercolour (see also lots 149, 150, 152 & 155), the effect relies almost entirely on the colour printing rather than any hand embellishing. After 1794, Blake no longer employed this colour printing method for the combined issues of Songs. With their autumnal palette and richly textured surfaces, the first issues of Experience contrast with the watercoloured freshness of Innocence, creating a visual metaphor for the two states of being. As Michael Phillips comments: ‘In the translucent watercolour wash of Songs of Innocence, and the opaque colour printing of Songs of Experience, Blake’s conception of the ‘Two Contrary States of the Human Soul’ is most fully realised (M. Phillips, 2000, p. 110).

This impression of The Tyger is from the only First Issue copy of Experience, designated by scholars as Copy G, to have been disbound then dispersed in the nineteenth century. It is one of ten plates partially reassembled by the renowned Blake scholar and collector Sir Geoffrey Keynes in the early twentieth century ‘from various sources at various times’ (Keynes, 1964, p. 56), eight of which are being sold here (lots 148-155). The remaining three First Issue copies of Experience are collated and largely extant: Yale Center for British Art, New Haven (Copy F, complete); National Gallery of Canada, Ottawa (Copy T1, lacking Plate 37, part of a composite set of Songs); and Private Collection (Copy H, complete; formerly collection of Maurice Sendak, sold his sale, Christie’s New York, 10 June 2025, lot 30, for $1,865,000). Later impressions of The Tyger printed by Blake after 1794 are also largely accounted for, within complete or partial sets, the majority in public collections. To our knowledge no other impression has been offered in at least forty years. This is the only impression of The Tyger from its earliest colour printed iteration that remains in private hands.